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Sharia and Secularization
| Bild: Cover 'Sharia and Secularization' |
"Islam and the Rule of Law" is the title of a new monograph published by Centre for Modern Oriental Studies, Berlin, and the Konrad Adenauer Foundation. Click here, to down the the PDF file...
Mahmoud Darwish on the cover of Banipal Magazine (source: www.banipal.co.uk) | The autumn/winter edition of Banipal Magazine is dedicated to the memory of Palestinian poet Mahmoud Darwish. Click here for more...

Differing traditions but shared passions

Wednesday, April 4, 2007

HERALD NEWS EDITORIAL

Spring is a time of religious rebirth and redemption. It is an appropriate time to seek common ground and

understanding. That is why we applaud the efforts of a group of Jews, Muslims and Christians who joined together to

celebrate an interfaith seder. For a time, this group of individuals affirmed a common religious ancestry and

condemned escalating violence in the Middle East.

The first night of the Jewish observance of Passover was at sundown on Monday during the Christian holy

week, which started with Palm Sunday and ends with Easter. In addition to religious significance, the two

holidays follow the March 21 beginning of spring, a time when nature is reborn.

The name Passover comes from the night of the 10th plaque when, by tradition, the angel of death saw the

blood of the slaughtered lamb on the doorposts of the homes of Jews. Those homes were passed over and

the first born child was allowed to live.

Passover marks the ancient Hebrews' flight from slavery in Egypt. Jews plan a symbolic meal, called a seder,

to tell the story of the prophet Moses who led the Hebrews out of bondage. Moses declared, "Let my people

go" to the Egyptian pharaoh.

It is an eight-day observance that coincides this year with the Christian holy week.

In some languages, with the exception of English, German and some Slavic languages, the name Easter is

derived from Pesach, the Hebrew name of Passover. Easter depends on Passover for much of its symbolic

meaning. The Last Supper shared by Jesus and his 12 disciples before his Crucifixion on Good Friday is

generally thought of as a Passover seder.

The week starts with Palm Sunday and the entry of Jesus into Jerusalem. It ends the following Sunday with

the Resurrection of the crucified Jesus.

Starting in 2005 a new and encouraging tradition started in North Jersey. On Palm Sunday of that year, area

Jews, Muslims and Christians joined together for an interfaith seder.

More than a hundred people attended the event at the Congregation Beth Shalom in Pompton Lakes. Joining

members of the conservative Jewish congregation were members of the Islamic Center of Passaic County in

Paterson, Christ Episcopal Church in Pompton Lakes and St. Luke's Episcopal Church in the Warren County

town of Hope.

The event, in its third year, is organized by Imam Mohammad Qatanani, a native of Palestine, who heads the

Paterson mosque; Rabbi David Senter, Beth Shalom's leader; and the Rev. William Potter of St. Luke's. After

the attacks of Sept. 11, Potter contacted a Muslim organization seeking a quote from the Quran. That led to a

dialogue that evolved into the interfaith seder.

This exercise in understanding will not resolve long-standing differences in the ongoing Israeli-Palestinian

conflict. However, it can foster good will among religious leaders of different faiths in North Jersey. This is a

positive step, and a hopeful sign that perhaps this sort of religious empathy can be spread beyond New

Jersey to other parts of the world.

North Jersey Media Group providing local news, sports & classifieds for Northern New J... Page 1 of 2

http://www.northjersey.com/print.php?qstr=ZmdiZWw3Zjd2cWVlRUV5eTcxMDU0NTgm...

 4/5/2007

 


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