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Egypt Awakens
Aref Assaf, PhD
January 28, 2011
First published in NJ.Voices
The political domino effect is being
starkly demonstrated in the Arab world. The fact that the
political uprising has seized one country after the next can be
attributed to the fact that the reasons for the protests are
comparable, as are the goals. The protest is aimed at
the rulers and the elite, who have placed the politics and
economics of their respective countries at their personal
service.
For decades, these rulers have sat in the
comfortable armchairs of power and lost sight of the people
outside the palaces. They have completely overlooked their
political responsibility, namely to ensure that development does
not mean development for a few, but rather for many.
The
oligarchs in the royal palaces of the Arab world have long lost
touch with the realities of their countries and are not aware of
the needs of their people. And these are, after all, strikingly
simple: Can I pay for my bread? Can I find work? What are my
personal prospects?
Tunis will presumably not become the
Gdansk of the Arab world. It was the uprising of Polish
shipbuilders in Gdansk in 1980 that gave birth to a democratic
revolution that influenced an entire region. However, in
contrast to the Soviet Union, which was centrally controlled
from Moscow, the political centers of the Arab world do not have
a common political leadership but are instead very
heterogeneous.
Nevertheless, there are powers that
elicit a sense of togetherness in Arab societies. These powers
are now seeing to it that the anger and protest experiences are
shared. First and foremost, there is the pan-Arab media.
Al-Jazeera and Al-Arabiya are perhaps the most significant
engines for the movement, carrying images and information from
one place to the next.
Closing off the population from
information may still function in Africa's tyrannies and
destitute nations, but this is no longer the case in Arab
countries. Civil societies in the Arab world may – in the
opinion of their own political apparatuses – have nothing to say
in their own countries, but on the Internet and in blogs and
forums, these voices carry weight.
Egypt with its
government-controlled television is still trying to compete with
the powerful Arab competition. But the state-run propaganda
machine has long since lost its credibility. In many of the
region's countries, bloggers and journalists are under pressure
because the regimes know that free voices can pose a threat to
their grip on power.
The social reasons for the
protests can be repaired here and there. But it is questionable
whether the people will allow their courage and their will for
change to be bought. The movement is as wide as never before. It
isn't only students, intellectuals, or Islamists sustaining the
protests; it is the man on the street, the teacher, the lawyer,
the bank employee who is putting up resistance. It is even – as
was the case in Tunisia – the rural population, which is finding
its voice after years of being forced to exist in silence on the
political fringe.
This could cause problems for this
year's planned undemocratic elections. In Yemen, President Ali
Abdullah Saleh, who has already been in power for over three
decades, wants his term extended so that he can remain in office
for life. Hosni Mubarak in Egypt – considered a partner to the
West – has had a grip on the presidential post for just as long.
He already had the last parliamentary elections manipulated and
now wants to run for president again. For his succession, he is
already planning a family solution similar to the one adopted by
the Assad family in Syria: Mubarak's son, Gamal, is being reared
to take over.
How are these protests in the Arab world
going to end? Western media often foresee Islamists taking the
helm in the region. But the breadth of the protest movement
contradicts this hypothesis.
Contrary to
portrayals by Western media outlets and many local analysts of
an Arab political opposition that is dominated by an Islamist
discourse bent on violence and oppression, most of the
protesters were remarkably peaceful and their demands
non-sectarian.
The other element in this uprising is the Muslim Brotherhood.
The consensus of most observers is that the Muslim Brotherhood
at this point is no longer a radical movement and is too weak to
influence the revolution. This may be possible, but it is not
obvious. The Muslim Brotherhood has many strands, many of which
have been quiet under Mubarak’s repression. It is not clear who
will emerge if Mubarak falls. It is certainly not clear that
they are weaker than the democratic demonstrators. It is a
mistake to confuse the Muslim Brotherhood’s caution with
weakness. Another way to look at them is that they have bided
their time and toned down their real views, waiting for the kind
of moment provided by Mubarak’s succession. I would suspect that
the Muslim Brotherhood has more potential influence among the
Egyptian masses than the Western-oriented demonstrators or
Mohamed ElBaradei, the former head of the International Atomic
Energy Agency, who is emerging as their leader.
The important thing to remember is that the Egyptian
military, since the founding of the modern republic in 1952, has
been the guarantor of regime stability. Over the past several
decades, the military has allowed former military commanders to
form civilian institutions to take the lead in matters of
political governance but never has relinquished its rights to
the state.
Now that the political structure of the state is crumbling,
the army must directly shoulder the responsibility of security
and contain the unrest on the streets. This will not be easy,
especially given the historical animosity between the military
and the police in Egypt. For now, the demonstrators view the
military as an ally, and therefore (whether consciously or not)
are facilitating a de facto military takeover of the state. But
one misfire in the demonstrations, and a bloodbath in the
streets could quickly foil the military’s plans and give way to
a scenario that groups like the Muslim Brotherhood quickly could
exploit. Here again, we question the military’s tolerance for
Mubarak as long as he is the source fueling the demonstrations.
It is civil society, which is
currently being so courageous, that will win. There will be
regime changes here and there. Elections will become fairer;
parliaments could possibly develop a stronger role and the range
of political parties widen. All these are significant steps to
greater democracy.
Perhaps the most important lesson
that Tunisia and Egypt can teach authoritarian rulers from Minsk
to Harare, from Tripoli to Ashgabat, is that in a globalized
world, societies can no longer be isolated and information can
no longer be arbitrarily stopped or filtered. The more the world
grows together, the more pressure there will be on regimes to be
accountable for their policies and to allow change.
Egyptians fondly call their motherland,
"the mother of the world." This is true because Egypt is the
center of gravity for 300 million Arabs. What happens in or to
Egypt matters to the rest of us.
Aref Assaf, PhD, President, American Arab
Forum, a think-tank specializing in Arab and Muslim affairs.
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